In The Name Of Allah - Islam's Joyless LIFE but Joyful DEATH

Islam's Joyless LIFE but Joyful DEATH:-

To understand the mind of the 'Muslim' SUICIDE BOMBER, one has to study the Quran and Ahadith that are actually the sources of this SATANIC method of TERROR.

The suicide bombings, the hatemongering displays, the depraved indifference to human life, the warmongering charcteristics, the interminable visual displays of 'Muslims' holding their 'holy book' the Quran in one hand, and BOMBS, GUNS and DAGGERS in the other, are ALL

SYMPTOMS of a DISEASE

Chess-

Chess Arabic Shatranj. According to the Hidiyah, "It is an abomination to play at chess, dice, or any other game, for if anything be staked it is gambling (maisir), which is expressly forbidden in the Qur'an; or if, on the other hand nothing be hazarded it is useless and vain.

Besides, the Prophet has declared all the entertainment of a Muslim to be vain except three: the breaking in of his horse, the drawing of his bow, and playing and amusing himself with his wives. Several of the learned, however, deem the game at chess lawful as having a tendency to quicken the understanding. This is the opinion of ash-Shafi`i. If a man plays at chess for a stake, it destroys the the integrity of his character, but if he does not play for a stake, the integrity of his character is not affected. (Hamilton's Hidayah, vol. iv. p. l22.)

Sahih Muslim HadithHadith 5612 Narrated byBuraydah ibn al-Hasib

Allah's Apostle (peace be upon him) said: He who played chess is like one who dyed his hand with the flesh and blood of swine.

Al-Muwatta Hadith

Hadith 52.7

Games of Dice

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when he found one of his family playing dice he beat him and destroyed the dice.

Yahya said that he heard Malik say, "There is no good in chess, and he disapproved of it." Yahya said, "I heard him disapprove of playing it and other worthless games. He recited this ayat, 'What is there after the truth except going the wrong way.' " (Sura l0 ayat 32).

Singing & Musical Instruments-

Fiqh-us-Sunnah

Fiqh 2.153

Playing, amusements, singing, and eating on the days of 'id

Recreation, amusements, and singing, if they stay within the moral bounds, are permissible on the days of 'id.

Anas reports: "When the Prophet came to Medinah they had two days of sport and amusement. The Prophet said: "Allah, the Exalted, has exchanged these days for two days better than them: the day of breaking the fast and the day of sacrifice." This is related by an-Nasa'i and Ibn Hibban with a sahih chain.

'Aishah says: "The Abyssinians were preforming in the mosque on the day of 'id. I looked over the Prophet's shoulders and he lowered them a little so I could see them until I was satisfied and left."

Ahmad, al-Bukhari, and Muslim also record that she said: "Abu Bakr entered upon us on the day of 'id and there were some slave girls who were recounting [in song the battle of] Bu'ath in which many of the brave of the tribes of Aus and Khazraj were killed. Abu Bakr said: 'Slaves of Allah, you play the pipes of the Satan!' He said it three times. The Prophet said to him: 'O Abu Bakr, every people have a festival and this is our festival."' In al-Bukhari's version, 'Aishah said: "The Messenger of Allah, entered the house and I had two girls who were singing about the battle of Bu'ath. The Prophet lied down on the bed and turned his face to the other direction. Abu Bakr entered and spoke harshly to me, 'Musical instruments of the Satan in the presence of the Messenger of Allah!' The Messenger of Allah turned his face to him and said: 'Leave them.' When Abu Bakr became inattentive I signaled to the girls to leave. It was the day of 'id and the Africans were performing with their shields and spears. Either I asked him or the Prophet asked if I would like to watch them [I don't recall now]. I replied in the affirmative. At this the Prophet made me stand behind him and my cheek was against his. He was saying: 'Carry on, O tribe of Arfadah,' until I tired. The Prophet asked: 'Is that enough for you?' I replied: "yes," so he said: 'Leave [then].'"

Ahmad and Muslim record from Nubaishah that the Prophet sallallahu alehi wasallam said: "The days of tashriq (i.e., the days in which the 'id is celebrated) are days of eating and drinking [non alcoholic drinks] and of remembering Allah, the Exalted."

Sahih Al-Bukhari HadithHadith 2.70 Narrated byAisha

Allah's Apostle (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam). The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying, "Musical instruments of Satan near the Prophet (p.b.u.h) ?" Allah's Apostle (p.b.u.h) turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I signaled to those girls to go out and they left. It was the day of 'Id, and the Black people were playing with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked me whether I would like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h) made me stand behind him and my cheek was touching his cheek and he was saying, "Carry on! O Bani Arfida," till I got tired. The Prophet (p.b.u.h) asked me, "Are you satisfied (Is that sufficient for you)?" I replied in the affirmative and he told me to leave.

Sahih Al-Bukhari HadithHadith 2.72 Narrated byAisha

Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly,

"Musical instruments of Satan in the house of Allah's Apostle !" It happened on the 'Id day and Allah's Apostle said, "O Abu Bakr! There is an 'Id for every nation and this is our 'Id."

Sahih Al-Bukhari HadithHadith 5.268 Narrated byAisha

That once Abu Bakr came to her on the day of 'Id-ul-Fitr or 'Id-ul-Adha while the Prophet was with her and there were two girl singers with her, singing songs of the Ansar about the day of Buath. Abu Bakr said twice, "Musical instrument of Satan!" But the Prophet said, "Leave them Abu Bakr, for every nation has an 'Id (i.e. festival) and this day is our 'Id."

Sahih Al-Bukhari HadithHadith 7.494B Narrated byAbu Amir or Abu Malik Al Ashari

that he heard the Prophet saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection."

Bells-

Sahih Muslim HadithHadith 5279 Narrated byAbuHurayrah

Allah's Messenger (peace be upon him) said: The bell is the musical instrument of

the Satan.

Sahih Al-Bukhari HadithHadith 1.2 Narrated byAisha

(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).

Sahih Al-Bukhari HadithHadith 4.438 Narrated byAisha

Al Harith bin Hisham asked the Prophet, "How does the divine inspiration come to you?" He replied, "In all these ways: The Angel sometimes comes to me with a voice which resembles the sound of a ringing bell, and when this state abandons me, I remember what the Angel has said, and this type of Divine Inspiration is the hardest on me; and sometimes the Angel comes to me in the shape of a man and talks to me, and I understand and remember what he says."

*** If BELLS are the Musical Instruments of SATAN and Muhammad asserts that he received his 'revelations and inspirations' by a voice resembling the ringing of bells, then it must have been SATAN and NOT Gabriel who was 'revealing' to him the verses of the Quran.

This too, would EXPLAIN all the ANOMALIES, INCONSISTENCIES and ABNORMALITIES of the Quran vis a vis the Biblical originals ***

Sunan of Abu-DawoodHadith 4218 Narrated byUmar ibn al-Khattab

Ibn az-Zubayr told that a woman client of theirs took az-Zubayr's daughter to Umar ibn al-Khattab wearing bells on her legs. Umar cut them off and said that he had heard the Apostle of Allah (peace be upon him) say: There is a devil along with each bell.

Al-Muwatta Hadith

Hadith 49.39

Pulling off Necklaces and Bells from the Necks of Camels

Yahya related to me from Malik from Abdullah ibn Abi Bakr from Abbad ibn Tamim that Abu Bashir al-Ansari told him that he was with the Messenger of Allah, may Allah bless him and grant him peace, on one of his journeys. He related, "The Messenger of Allah, may Allah bless him and grant him peace, sent a messenger." (Abdullah ibn Abi Bakr said, (I think that he said it was while the people were in their resting place.) He said, "Do not let a single-string necklace, or any necklace, remain unbroken on the neck of a camel."

Yahya said, "I heard Malik say, 'I think that was because of the evil eye.' ''

WINE & Intoxicants-

2:219 They ask thee concerning wine [khamr] and gambling [maysir] . Say: "In them is great sin [ithmoo] and some benefit [manafi'ou] for men; but the sin [ithmoohuma] is greater than the benefit [naf'ihima] ." They ask thee how much they are to spend; say: "What is beyond your needs." Thus doth Allah make clear to you His Signs: in order that ye may consider.

#240 Wine: Khamr: literally understood to mean the fermented juice of the grape; applied by analogy to all fermented liquor, and by further analogy to any intoxicating liquor or drug. There may possible be some benefit in it, but the harm is greater than the benefit, especially if we look at it from a social as well as an individual point of view. (2.219)

241 Gambling: maisir: literally, a means of getting something too easily, getting a profit [benefit] without working for it; hence gambling. That is the principle on which gambling is prohibited. The form must familiar to the Arabs was gambling by casting lots by means of arrows, on the principle of a lottery: the arrows were marked, and served the same purpose as a modern lottery ticket. Something e.g., the carcase of a slaughtered animal, was divided into unequal parts. The marked arrows were drawn from a bag. Some were blank and those who drew them got nothing. Others indicated prizes, which were big or small. Whether you got a big share or a small share, or nothing, depended on pure luck, unless that was fraud also on the part of some persons concerned. The principle on which the objection is based is: that, even if there is no fraud, you gain what you have not earned, or lose on a mere chance. Dice and wagering are rightly held to be within the definition of gambling. But insurance is not gambling, when conducted on business principles. Here the basis for calculation is statistics on a large scale, from which mere chance is eliminated. The insurers themselves pay premia in proportion to risks, exactly and statistically calculated. (2.219)#

5: 90 O ye who believe! intoxicants [khamr] and gambling (dedication of) stones [maysir] and (divination by) arrows are an abomination [rijs] of Satan's handiwork: eschew such (abomination) that ye may prosper. 91 Satan's plan is (but) to excite enmity and hatred between you with intoxicants [khamr] and gambling [maysir] and hinder you from the remembrance of Allah and from prayer: will ye not then abstain?

47: 15 (Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible: rivers of milk of which the taste never changes; rivers of wine [khamr] a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire and be given to drink boiling water so that it cuts up their bowels (to pieces)?

76 :5 As to the Righteous they shall drink of a Cup (of Wine) [khamr] mixed with Kafur

83: 25 Their thirst will be slaked with Pure Wine [khamr] sealed:

Sahih Al-Bukhari HadithHadith 7.481 Narrated byIbn Umar

Allah's Apostle said, "Whoever drinks alcoholic drinks [khamr] in the world and does not repent (before dying), will be deprived of it [hurimaha] in the Hereafter."

*** Muhammad makes it very clear that the subject of WINE [khamr] that he is referring to is the SAME on EARTH as it is in the HEREAFTER.

Hence it has to be the EXACT SAME INTOXICATING WINE especially since he did not specify that it is not ***

Sahih Al-Bukhari HadithHadith 7.494B Narrated byAbu Amir or Abu Malik Al Ashari

that he heard the Prophet saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks [khamr] and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection."

Sahih Al-Bukhari HadithHadith 6.144 Narrated byAnas

The alcoholic drink which was spilled was Al-Fadikh. I used to offer alcoholic drinks to the people at the residence of Abu Talha. Then the order of prohibiting alcoholic drinks was revealed, and the Prophet ordered somebody to announce that. Abu Talha said to me, "Go out and see what this voice (this announcement ) is." I went out and (on coming back) said, "This is somebody announcing that alcoholic beverages [khamr] have been prohibited." Abu Talha said to me, "Go and spill it (i.e. the wine)." Then it (alcoholic drinks) was seen flowing through the streets of Medina. At that time the wine [khamr] was Al-Fadikh. The people said, "Some people (Muslims) were killed (during the battle of Uhud) while wine was in their stomachs." So Allah revealed: "On those who believe and do good deeds there is no blame for what they ate (in the past)." (5.93)

Al-Muwatta Hadith

Hadith 42.2

The Hadd for Drinking Wine

Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Umar ibn al-Khattab asked advice about a man drinking wine. Ali ibn Abi Talib said to him, "We think that you flog him for it with eighty lashes. Because when he drinks, he becomes intoxicated, and when he becomes intoxicated, he talks confusedly, and when he talks confusedly, he lies." (80 lashes is the same amount as for slandering) Umar gave eighty lashes for drinking wine.

Al-Tirmidhi HadithHadith 2776 Narrated byAnas ibn Malik

Allah's Messenger (peace be upon him) cursed ten people in connection with wine: the wine-presser, the one who has it pressed, the one who drinks it, the one who conveys it, the one to whom it is conveyed, the one who serves it, the one who sells it, the one who benefits from the price paid for it, the one who buys it, and the one for whom it is bought.

Tirmidhi and Ibn Majah transmitted it.

Sahih Muslim HadithHadith 3835 Narrated byAbuSa'id al-Khudri

I heard Allah's Messenger (peace be upon him) addressing in Medina. He said: O people, Allah is giving an indication (of the prohibition) of wine, and He is probably soon going to give an order about it. So he who has anything of it with him should sell that, and derive benefit out of it. He (the narrator) said: We waited for some time that Allah's Apostle (peace be upon him) said: Verily Allah, the Exalted, has forbidden wine. So who hears this verse and he has anything of it with him, he should neither drink it nor sell it. He (the narrator) said: The people then brought whatever they had of it with them on the streets of Medina and spilt that.

*** Muhammad was WARNING his followers BEFORE the actual 'revelation' taking place so that they have enough time to get rid, sell or drink what they already had of intoxicants.

He was preparing them for the 'forthcoming' MADE to ORDER 'revelation' PROHIBITING them from drinking wine ***

Sunan of Abu-DawoodHadith 3677 Narrated byAbdullah ibn Amr ibn al-'As

The Prophet (peace be upon him) forbade wine (khamr), game of chance (maysir), drum (kubah), and wine made from millet (ghubayrah), saying: Every intoxicant is forbidden.

Gambling-

Sunan of Abu-DawoodHadith 2573 Narrated byAbuHurayrah

The Prophet (peace be upon him) said: If one enters a horse with two others when he is not certain that it cannot be beaten, it is not gambling; but when one enters a horse with two others when

he is certain it cannot be beaten, it is gambling.

Gold:

22: 23 Allah will admit those who believe and work righteous deeds to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk.

Sahih Al-Bukhari HadithHadith 7.728 Narrated byHudhaifa

The Prophet forbade us to drink out of gold and silver vessels, or eat in it, and also forbade the wearing of silk and Dibaj or sitting on it.

Sahih Al-Bukhari HadithHadith 7.754 Narrated byAbu Huraira

The Prophet forbade the wearing of a gold ring.

Sahih Al-Bukhari HadithHadith 7.756 Narrated byIbn. Umar

Allah's Apostle wore a gold ring or a silver ring and placed its stone towards the palm of his hand and had the name "Muhammad, the Apostle of Allah'' engraved on it. The people also started wearing gold rings like it, but when the Prophet saw them wearing such rings, he threw away his own ring and said, "I will never wear it," and then wore a silver ring, whereupon the people too started wearing silver rings. Ibn Umar added: After the Prophet Abu Bakr wore the ring, and then Umar and then 'Uthman wore it till it fell in the Aris well from 'Uthman.

Sahih Al-Bukhari HadithHadith 7.765 Narrated byAbdullah

The Prophet had a golden ring made for himself, and when he wore it, he used to turn its stone toward the palm of his hand. So the people too had gold made for themselves. The Prophet then ascended the pulpit, and after glorifying and praising Allah, he said, "I had it made for me, but now I will never wear it again." He threw it away, and then the people threw away their rings too. (Juwairiya, a sub-narrator, said: I think Anas said that the Prophet was wearing the ring in his right hand.)

Sahih Muslim HadithHadith 5176 Narrated byAli ibn AbuTalib

Allah's Messenger (peace be upon him) forbade wearing of silk and yellow clothes,

and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer).

Sunan of Abu-DawoodHadith 4040 Narrated byAli ibn AbuTalib

The Apostle of Allah (peace be upon him) forbade me to wear a gold ring, or a Qassi garment or the use purple saddle-cloths.

Sunan of Abu-DawoodHadith 4224 Narrated byAbuHurayrah

The Prophet (peace be upon him) said: If anyone wants to put a ring of fire on one he loves, let him put a gold ring on him: if anyone wants to put a necklace of fire on one he loves, let him put a gold necklace on him, and if anyone wants to put a bracelet of fire on one he loves let him put a gold bracelet on him. Keep to silver and amuse yourselves with it.

Sahih Muslim HadithHadith 5209 Narrated byAbdullah ibn Abbas

Allah's Messenger (peace be upon him) saw a person wearing a gold signet ring in his hand. He (the Prophet) pulled it off and threw it away, saying: One of you is wishing live coal from Hell, and putting it on his hand. It was said to the person after Allah's Messenger (peace be upon him) had left: Take your signet ring (of gold) and derive benefit out of it, whereupon he said: No, by Allah, I would never take it when Allah's Messenger (peace be upon him) has thrown it away.

Silk:

18: 31 For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold and they will wear green garments of fine silk and heavy brocade; they will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on!

76: 12 And because they were patient and constant He will reward them with a Garden and (garments of) silk.

Sahih Al-Bukhari HadithHadith 7.722 Narrated byIbn Abi Laila

While Hudhaifa was at Al-Madain, he asked for water whereupon the chief of the village brought him water in a silver cup. Hudhaifa threw it at him and said, "I have thrown it only because I have forbidden him to use it, but he does not stop using it. Allah's Apostle said,

'Gold, silver, silk and Dibaj (a kind of silk)

are for them (unbelievers) in this world

and for you (Muslims) in the hereafter.' -

Sahih Al-Bukhari HadithHadith 8.253A Narrated byAl Bara bin Azib

Allah's Apostle ordered us to do seven (things): to visit the sick, to follow the funeral processions, to say Tashmit to a sneezer, to help the weak, to help the oppressed ones, to propagate As-Salam (greeting), and to help others to fulfill their oaths (if it is not sinful).

He forbade us to drink from silver utensils, to wear gold rings, to ride on silken saddles, to wear silk clothes, Dibaj (thick silk cloth), Qassiy and Istabraq (two kinds of silk). (See Hadith No. 539, Vol. 7)

Al-Tirmidhi HadithHadith 4404 Narrated byUqbah ibn Amir

Allah's Messenger (peace be upon him) used to restrain people who adorned themselves and

wore silk, saying,

"If you want the adornment and silk of Paradise, do not wear them in this world."

Nasa'i transmitted it.

Poetry & Poets:-

21: 5 "Nay" they say "(these are) medleys of dreams! nay he forged it!--nay he is (but) a poet! Let him then bring us a Sign like the ones that were sent to (prophets) of old!"

36: 69 We have not instructed the (Prophet) in Poetry nor is it meet for Him: this is no less than a Message and a Qur'an making things clear:

37: 36 And say: "What! shall we give up our gods for the sake of a Poet possessed?"

52: 30 Or do they say "A Poet! we await for him some calamity (hatched) by Time!"

69: 40 That this is verily the word of an honored apostle;

41 It is not the word of a poet: little it is ye believe!

42 Nor is it the word of a soothsayer: little admonition it is ye receive.

Sahih Al-Bukhari HadithHadith 8.175 Narrated byIbn Umar

The Prophet said, "It is better for a man to fill the inside of his body with pus than to fill it with poetry."

Sahih Al-Bukhari HadithHadith 8.176 Narrated byAbu Huraira

Allah's Apostle; said, "It is better for anyone of you that the inside of his body be filled with pus which may consume his body, than it be filled with poetry."

Sunan of Abu-DawoodHadith 763 Narrated byJubayr ibn Mut'im

Jabir saw the Apostle of Allah (peace be upon him) observing prayer. (The narrator Amr said: I do not know which prayer he was offering.) He (the Prophet) said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after (saying it three times). I seek refuge in Allah from the accursed devil, from his puffing up (nafkh), his spitting (nafth) and his evil suggestion (hamz). He (Amr) said: His nafth it poetry, his nafkh is pride, and his hamz is madness.

Sunan of Abu-DawoodHadith 3860 Narrated byAbdullah ibn Amr ibn al-'As

I heard the Apostle of Allah (peace be upon him) say: If I drink an antidote, or tie an amulet, or compose poetry, I am the type who does not care what he does.

Sahih Muslim HadithHadith 5610 Narrated bySa'd ibn AbuWaqqas

Allah's Apostle (peace be upon him) said: It is better for the belly of any one of you to be stuffed with pus rather than to stuff (one's mind) with poetry.

Sahih Muslim HadithHadith 5611 Narrated byAbuSa'id al-Khudri

We were going with Allah's Messenger (peace be upon him). As we reached the place (known as) Arj there met (us) a poet who had been reciting a poem. Thereupon Allah's Messenger (peace be upon him) said: Catch the satan or detain the satan, for filling the belly of a person with pus is better than stuffing his brain with poetry.

Pictures & Paintings-

Sahih Al-Bukhari HadithHadith 5.338 Narrated byIbn Abbas

Abu Talha, a companion of Allah's Apostle and one of those who fought at Badr together with Allah's Apostle told me that Allah's Apostle said. "Angels do not enter a house in which there is a dog or a picture." He meant the images of creatures that have souls.

Sahih Al-Bukhari HadithHadith 7.834 Narrated byMuslim

We were with Masruq at the house of Yasar bin Numair. Masruq saw pictures on his terrace and said, "I heard 'Abdullah saying that he heard the Prophet saying, "The people who will receive the severest punishment from Allah will be the picture makers.' "

Sahih Al-Bukhari HadithHadith 7.843 Narrated bySalims father

Once Gabriel promised to visit the Prophet but he delayed and the Prophet got worried about that. At last he came out and found Gabriel and complained to him of his grief (for his delay). Gabriel said to him, "We do not enter a place in which there is a picture or a dog."

Sahih Al-Bukhari HadithHadith 7.846 Narrated byIbn Abbas

I heard Muhammad saying, "Whoever makes a picture in this world will be asked to put life into it on the Day of Resurrection, but he will not be able to do so."

Sahih Al-Bukhari HadithHadith 9.165 Narrated byIbn Abbas

The Prophet said, "Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do."

Sunan of Abu-DawoodHadith 227 Narrated byAli ibn AbuTalib

The Prophet (peace be upon him) said: Angels do not enter the house where there is a picture, or a dog, or a person who is sexually defiled.

Sahih Muslim HadithHadith 2115 Narrated byAli ibn AbuTalib

AbulHayyaj al-Asadi told that Ali ibn AbuTalib said to him: Should I not send you on the same mission as Allah's Messenger (peace be upon him) sent me? Do not leave an image without obliterating it, or a high grave without levelling it. This hadith has been reported by Habib with the same chain of transmitters and he said: (do not leave) a picture without obliterating it.

The reader should not be surprised at all for such behaviour having read all the above PROHIBITIONS.

Muhammad mandated these ONEROUS and UNWARRANTED prohibitions ONLY while his followers are ALIVE.

All these prohibitions are not only LIFTED when they are DEAD, but his DEAD followers are PROMISED even GREATER REWARDS that they could EVER attain in LIFE on this 'miserable Earth'.

If one abides by all these prohibitions, the ONLY purpose for the existence of the followers of Muhammad would be ABJECT GROVELLING to Allah, All of one's life.

There is no JOY, no FUN, no PLEASURES except in unrelenting PRAYING to Allah.

Can the reader imagine his/her own life conducted WITHOUT ? :

Singing or Songs

Poetry or Poems

Musical Instruments (no Symphonies, no Orchestras, no Operas)

Dancing

Paintings or Pictures (hence no Television, no Cameras, no Videos)

Sculpture (no Museums)

Wine and other Intoxicants

Gold and Golden Jewellery to adorn one's self

Silk garments

Gambling

But the followers of Muhammad are PROMISED even MORE in DEATH:

37: 48 And beside them will be chaste women; restraining their glances with big eyes (of wonder and beauty).

38: 52 And beside them will be chaste women restraining their glances (companions) of equal age.

55: 56 In them will be (Maidens) Chaste restraining their glances whom no man or Jinn before them has touched

Al-Tirmidhi HadithHadith 3834 Narrated byAl-Miqdam ibn Ma'dikarib

Allah's Messenger (peace be upon him) said, "The martyr receives six good things from Allah: he is forgiven at the first shedding of his blood; he is shown his abode in Paradise; he is preserved from the punishment in the grave; he is kept safe from the greatest terror; he has placed on his head the crown of honour, a ruby of which is better than the world and what it contains; he is married to seventy-two wives of the maidens with large dark eyes; and is made intercessor for seventy of his relatives."

Tirmidhi and Ibn Majah transmitted it.

Al-Tirmidhi HadithHadith 5648 Narrated byAbuSa'id

Allah's Messenger (peace be upon him) said, "The lowliest of the inhabitants of Paradise will be he who has eighty thousand servants, seventy-two wives, and for whom a round pavilion of pearls, chrysoprase and rubies as large as the distance between al-Jabiyah and San'a will be set up." By the same isnad he said, "Those who are to go to Paradise, who die whether young or old, will come into Paradise aged thirty and never grow older. The same applies to those who will go to Hell." By the same isnad he said, "They will wear crowns, the smallest pearl of which will illuminate the space between the east and the west." By the same isnad he said, "When a believer in Paradise wishes for a child, its conception, delivery and growth to full age will be accomplished in a moment as he wishes." Ishaq ibn Ibrahim said regarding this tradition that when a believer in Paradise wish for a child it would come in a moment, "But he will not wish for one."

Tirmidhi transmitted it, saying this is a gharib tradition. Ibn Majah transmitted the fourth part, and Darimi the last statement.

More Hadiths on the subject-

Fiqh-us-Sunnah Fiqh 2.153

Playing, amusements, singing, and eating on the days of 'id

Recreation, amusements, and singing, if they stay within the moral bounds, are permissible on the days of 'id.

Anas reports: "When the Prophet came to Medinah they had two days of sport and amusement. The Prophet said: "Allah, the Exalted, has exchanged these days for two days better than them: the day of breaking the fast and the day of sacrifice." This is related by an-Nasa'i and Ibn Hibban with a sahih chain.

*** According to all the so called 'traditions', Muhammadan Islam allows its followers to have fun only on TWO days a year ***

'Aishah says: "The Abyssinians were preforming in the mosque on the day of 'id. I looked over the Prophet's shoulders and he lowered them a little so I could see them until I was satisfied and left." This is related by Ahmad, al-Bukhari, and Muslim.

Ahmad, al-Bukhari, and Muslim also record that she said: "Abu Bakr entered upon us on the day of 'id and there were some slave girls who were recounting [in song the battle of] Bu'ath in which many of the brave of the tribes of Aus and Khazraj were killed. Abu Bakr said: 'Slaves of Allah, you play the pipes of the Satan!' He said it three times. The Prophet said to him: 'O Abu Bakr, every people have a festival and this is our festival."' In al-Bukhari's version, 'Aishah said: "The Messenger of Allah, entered the house and I had two girls who were singing about the battle of Bu'ath. The Prophet lied down on the bed and turned his face to the other direction. Abu Bakr entered and spoke harshly to me, 'Musical instruments of the Satan in the presence of the Messenger of Allah!' The Messenger of Allah turned his face to him and said: 'Leave them.' When Abu Bakr became inattentive I signaled to the girls to leave. It was the day of 'id and the Africans were performing with their shields and spears. Either I asked him or the Prophet asked if I would like to watch them [I don't recall now]. I replied in the affirmative. At this the Prophet made me stand behind him and my cheek was against his. He was saying: 'Carry on, O tribe of Arfadah,' until I tired. The Prophet asked: 'Is that enough for you?' I replied: "yes," so he said: 'Leave [then].'"

Sunan of Abu-DawoodHadith 2678 Narrated bySa'id ibn Yarbu' al-Makhzumi

The Prophet (peace be upon him) said: on the day of the conquest of Mecca: There are four persons whom I shall not give protection in the sacred and non-sacred territory. He then named them. There were two singing girls of al-Maqis; one of them was killed and the other escaped and embraced Islam.

Sunan of Abu-DawoodHadith 4909 Narrated byAbdullah ibn Mas'ud

Salam ibn Miskin, quoting an old man who witnessed AbuWa'il in a wedding feast, said: They began to play, amuse and sing. He united the support of his hand round his knees that were drawn up, and said: I heard Abdullah (ibn Mas'ud) say: I heard the apostle of Allah (peace be upon him) say: Singing produces hypocrisy in the heart.

Al-Tirmidhi HadithHadith 2207 Narrated byHudhayfah

Allah's Messenger (peace be upon him) said, "Recite the Qur'an with the modulations and tones of the Arabs, but avoid the modulations of those who recite love poetry and the modulations of the people of the two Books. After my death people will come who will trill when they recite the Qur'an as is done in singing and wailing, but it will go no farther than their throats, and they and those who are charmed by their performance will be let into error."

Bayhaqi in Shu'ab al-Iman and Razin in his book transmitted it.

Al-Tirmidhi HadithHadith 3154 Narrated byAisha

I had a girl of the Ansar whom I gave in marriage, and Allah's Messenger (peace be upon him) said, "Why do you not sing, Aisha, for this clan of the Ansar like singing?"

Ibn Hibban transmitted it in his Sahih.

Al-Tirmidhi HadithHadith 3155 Narrated byAbdullah ibn Abbas

Aisha gave a woman relative of hers among the Ansar in marriage and Allah's Messenger (peace be upon him) came and said, "Have you escorted the girl to her husband?" On being told that they had, he asked whether they had sent someone along with her to sing, and when she replied that they had not, he said, "The Ansar are a people who give a place to love songs. I wish you had sent with her someone to say, 'We have come to you, We have come to you; so may Allah preserve us and preserve you'."

Ibn Majah transmitted it.

Al-Tirmidhi HadithHadith 3159 Narrated byAbuMas'ud al-Ansari

Amir ibn Sa'd said: "Going in and finding Qarazah ibn Ka'b and AbuMas'ud al-Ansari at a wedding where girls were singing" I said, "Is this being done in the presence of you two who are companions of Allah's Messenger (peace be upon him) and were present at Badr?" They replied, "Sit down if you wish and listen along with us, or go away if you wish, for we have been given licence for amusement at a wedding."

Nasa'i transmitted it.

Al-Tirmidhi HadithHadith 5450 Narrated byAbuHurayrah

Allah's Messenger (peace be upon him) said, "When the booty is taken in turn, property given in trust is treated as spoil, zakat is looked on as a fine, learning is acquired for other than a religious purpose, a man obeys his wife and is unfilial towards his mother, he brings his friend near and drives his father far off, voices are raised in the mosques, the most wicked member of a tribe becomes its ruler, the most worthless member of a people becomes its leader, a man is honoured through fear of the evil he may do, singing-girls and stringed instruments make their appearance, wines are drunk, and the last members of this people curse the first ones, look at that time for a violent wind, an earthquake, being swallowed up by the earth, metamorphosis, pelting rain, and signs following one another like bits of a necklace falling one after the other when its string is cut."

Tirmidhi transmitted it.

Sahih Al-Bukhari HadithHadith 2.70 Narrated byAisha

Sahih Al-Bukhari HadithHadith 2.72 Narrated byAisha

Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, "Musical instruments of Satan in the house of Allah's Apostle !" It happened on the 'Id day and Allah's Apostle said, "O Abu Bakr! There is an 'Id for every nation and this is our 'Id."

Sahih Al-Bukhari HadithHadith 4.155 Narrated byAisha

Allah's Apostle came to my house while two girls were singing beside me the songs of Bu'ath (a story about the war between the two tribes of the Ansar, i.e. Khazraj and Aus, before Islam.) The Prophet reclined on the bed and turned his face to the other side. Abu Bakr came and scolded me and said protestingly, "Instrument of Satan in the presence of Allah's Apostle?" Allah's Apostle turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I waved the two girls to go away and they left. It was the day of 'Id when negroes used to play with leather shields and spears. Either I requested Allah's Apostle or he himself asked me whether I would like to see the display. I replied in the affirmative. Then he let me stand behind him and my cheek was touching his cheek and he was saying, "Carry on, O Bani Arfida (i.e. negroes)!" When I got tired, he asked me if that was enough. I replied in the affirmative and he told me to leave.

Sahih Al-Bukhari HadithHadith 5.268 Narrated byAisha

*** Because the Ansar were among the Arabian Jews who loved singing the praises of God on their High Holidays***

In Conclusion-

Can the reader NOW understand why the followers of Muhammad would rather DIE than LIVE ?

At the beginning of this page it was mentioned that the Terroristic actions conducted by the followers of Muhammad ALL OVER the WORLD are the

SYMPTOMS of a DISEASE

it is called the

QURAN